By Ivana Dolejsova
This publication addresses primary questions in systematic theology and philosophy of faith. How can the Christian tale stay correct in a postmodern pluralistic society? How can it draw on its conventional resources with no reverting to fundamentalism? How can discussion be maintained with modern tradition with no recourse to types of non secular reductionism or syncretism?
the writer argues opposed to the concept of apologetics, understood as a defence of human ideals, principles, attitudes and values which on my own may end up in divine fact. With assistance from Derrida, Lyotard and Levinas, she seems to be at the place such apologetic traits in Christianity come from and the way they distort the theological culture, which has provided numerous insights into the releasing message of Jesus Christ. the major to this distinction lies within the realizing of kin among perform, trust and information. spiritual epistemologies because the Enlightenment provide us conflicting positions. the writer unearths within the epistemology of the past due Wittgenstein probabilities for a dialogical discourse which takes perform because the start line for figuring out spiritual trust and information, and makes it possible for non-fundamentalist «accounts of desire» in Christianity.
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Extra info for Accounts of Hope: A Problem of Method in Postmodern Apologia (Europaische Hochschulschriften Reihe Xxiii, Theologie)
W. Tilley shows that ‘Contemporary theologians write after Freud, after Wittgenstein, after Auschwitz, after Christendom, after the death of God’ (1995:vi), where ‘A “post”-age is a paradoxical age, an unstable era, both denying and affirming the present power of the past (1995: vi). The complex phenomenon of postmodern critique can be approached from different angles. , 1992, ‘The Modern Democratic Revolution: Reflections on Lyotard’s The Postmodern Condition’. , 1994, Fifty Key Contemporary Thinkers: 246.
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